{"id":122302,"date":"2023-09-01T09:51:04","date_gmt":"2023-09-01T09:51:04","guid":{"rendered":"https:\/\/haberulus.net\/?p=122302"},"modified":"2023-09-01T09:51:04","modified_gmt":"2023-09-01T09:51:04","slug":"alanya-kalesindeki-kazilarda-hosgorunun-izlerine-rastlandi","status":"publish","type":"post","link":"https:\/\/haberulus.net\/?p=122302","title":{"rendered":"Alanya Kalesi\u2019ndeki kaz\u0131larda ho\u015fg\u00f6r\u00fcn\u00fcn izlerine rastland\u0131"},"content":{"rendered":"

Roma, Bizans, Sel\u00e7uklu ve Osmanl\u0131 medeniyetlerine uzun y\u0131llar ev sahipli\u011fi yapan Alanya Kalesi, devam eden kaz\u0131 \u00e7al\u0131\u015fmalar\u0131yla tarihe \u0131\u015f\u0131k tutuyor.<\/p>\n

Alanya Kalesi Kaz\u0131 Ba\u015fkan\u0131 Prof. Dr. Osman Erav\u015far\u2019\u0131n \u00f6nderli\u011finde 2013\u2019ten bu yana s\u00fcren \u00fc\u00e7\u00fcnc\u00fc etap kaz\u0131 \u00e7al\u0131\u015fmalar\u0131, \u0130\u00e7kale\u2019deki yap\u0131m tarihi ve ismi hen\u00fcz tam olarak belirlenemeyen kilise ve \u00e7evresinde yo\u011funla\u015ft\u0131.<\/p>\n

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Erav\u015far, \u0130\u00e7kale b\u00f6lgesindeki kaz\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 b\u00fcy\u00fck oranda tamamlad\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n

Ancak \u201c\u0130\u00e7kale \u015fapeli\u201d olarak isimlendirilen kilisenin naos (tap\u0131nak yap\u0131s\u0131) k\u0131sm\u0131nda kalan beton art\u0131klar\u0131n\u0131 kald\u0131r\u0131nca, bu alanda herhangi bir kaz\u0131 \u00e7al\u0131\u015fmas\u0131n\u0131n yap\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcklerini anlatan Erav\u015far, bu sebeple kilisede kaz\u0131 \u00e7al\u0131\u015fmalar\u0131na ba\u015flad\u0131klar\u0131n\u0131 dile getirdi.<\/p>\n

Erav\u015far, yap\u0131n\u0131n kesin in\u015fa tarihi ve isminin bilinmedi\u011fini belirterek, \u201c\u0130lk etaplardaki kaz\u0131 \u00e7al\u0131\u015fmalar\u0131nda kilisenin iki ayr\u0131 yap\u0131m evresinin oldu\u011fu ve ilk evresinin de bazilika planl\u0131 bir kilise oldu\u011fu ifade ediliyor. Biz de \u00e7al\u0131\u015fmalar\u0131m\u0131zda kilisenin, 12. y\u00fczy\u0131lda, yonca yaprakl\u0131 planl\u0131 kiliseye d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc s\u00fcrecinin ayd\u0131nlat\u0131lmas\u0131na yo\u011funla\u015ft\u0131k\u201d diye konu\u015ftu.<\/p>\n

\"\"<\/p>\n

Muayene kaz\u0131s\u0131nda \u00fc\u00e7 farkl\u0131 katmanla kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 kaydeden Erav\u015far, kaz\u0131da \u00f6nemli cam buluntular elde ettikleri bilgisini verdi.<\/p>\n

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CAM BULUNTULAR G\u00dcN Y\u00dcZ\u00dcNE \u00c7IKTI<\/strong><\/p>\n

Erav\u015far, kilisenin yap\u0131m ve de\u011fi\u015fim a\u015famalar\u0131n\u0131 duvar y\u00fczeylerinde g\u00f6rd\u00fcklerini anlatarak, \u015f\u00f6yle devam etti:<\/p>\n

\u201cKilisenin ikinci d\u00f6nem in\u015faat\u0131nda, ta\u015f y\u00fczeylerinin \u00fczerine basit bir s\u0131va yap\u0131lm\u0131\u015f ve bu s\u0131vayla da ta\u015f taklidi grafitiler olu\u015fturulmu\u015f. 12. y\u00fczy\u0131ldaki ikinci onar\u0131m\u0131 s\u0131ras\u0131ndaysa bir s\u0131va tabakas\u0131n\u0131n daha yap\u0131ld\u0131\u011f\u0131n\u0131 ve bu esnada fresklerle s\u00fcslendi\u011fini g\u00f6r\u00fcyoruz. Kilisenin naos k\u0131sm\u0131nda kubbe ge\u00e7i\u015f yerlerinde d\u00f6rt \u0130ncil yazar\u0131n\u0131n resmi var. Bunlardan bir tanesi \u00e7ok belirgin bir vaziyette g\u00f6r\u00fcl\u00fcyor. Naosun yan y\u00fczlerinde \u0130ncil\u2019den al\u0131nm\u0131\u015f sahneler i\u015flenmi\u015f. Kuvvetle muhtemel ana kubbede de Hazreti \u0130sa tasviri yer al\u0131yor olmal\u0131yd\u0131. Bunlar maalesef b\u00fcy\u00fck oranda tahrip olmu\u015f. Alan geni\u015fletilince buradaki \u00e7al\u0131\u015fmalar\u0131n boyutu daha da iyi anla\u015f\u0131lacak.\u201d<\/p>\n

\"\"<\/p>\n

\u015eAPEL, SEL\u00c7UKLU\u2019NUN Y\u00d6NET\u0130M MERKEZ\u0130NDE<\/strong><\/p>\n

Erav\u015far, kilisenin, Anadolu Sel\u00e7uklu Devleti\u2019nin \u0130slamiyet d\u0131\u015f\u0131ndaki dinlere bak\u0131\u015f a\u00e7\u0131s\u0131ndan \u00f6rnekler verdi\u011fini vurgulad\u0131.<\/p>\n

\u015eapelin, Sel\u00e7uklu\u2019nun bir y\u00f6netim merkezinde varl\u0131\u011f\u0131n\u0131 devam ettirdi\u011fini aktaran Erav\u015far, \u201cFetihten sonra ve Sel\u00e7uklu d\u00f6neminden sonraki s\u00fcre\u00e7lerde camiye \u00e7evrilmemi\u015f bir vaziyette. Bunun gerek\u00e7elerini de anlamak i\u00e7in \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fcyoruz. Bu a\u00e7\u0131dan kaz\u0131n\u0131n ilgin\u00e7 bulgular sa\u011flayaca\u011f\u0131n\u0131 \u00fcmit ediyoruz.\u201d dedi.<\/p>\n

\"\"<\/p>\n

Alaaddin Keykubat\u2019\u0131n Alanyal\u0131 Hristiyan e\u015fi Hunad Hatun\u2019un, baz\u0131 tarih\u00e7iler taraf\u0131ndan \u00f6lene kadar din de\u011fi\u015ftirmedi\u011finin s\u00f6ylendi\u011fini hat\u0131rlatan Erav\u015far, \u015fu de\u011ferlendirmede bulundu:<\/p>\n

\u201cBaz\u0131 tarih\u00e7ilere g\u00f6re de Hunad Hatun, e\u015finin \u00f6l\u00fcm\u00fcnden sonra o\u011flu 2. G\u0131yaseddin Keyh\u00fcsrev\u2019i tahta \u00e7\u0131karmak i\u00e7in M\u00fcsl\u00fcman oldu. Saray\u0131n hemen yan\u0131nda yer alan \u015fapelin camiye \u00e7evrilmemesinde, Sel\u00e7uklular\u0131n d\u00fcnya g\u00f6r\u00fc\u015f\u00fc i\u00e7inde \u0130slamiyet\u2019in getirdi\u011fi \u2018Dinde zorlama yoktur\u2019 h\u00fckm\u00fcn\u00fcn etkili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Zorla kimseyi M\u00fcsl\u00fcman etmemi\u015fler. Muhtemelen \u015fapelin de bu \u015fekilde kullan\u0131lm\u0131\u015f olmas\u0131, bunun bir g\u00f6stergesidir.\u201d (AA)<\/p>\n","protected":false},"excerpt":{"rendered":"

Alanya Kalesi Kaz\u0131 Ba\u015fkan\u0131 Prof. Dr. Osman Erav\u015far, kalenin ‘\u0130\u00e7kale’ k\u0131sm\u0131ndaki kilisede kaz\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fcklerini belirterek, “\u015eapelin camiye \u00e7evrilmemesinde, Sel\u00e7uklular\u0131n d\u00fcnya g\u00f6r\u00fc\u015f\u00fc i\u00e7inde \u0130slamiyet’in getirdi\u011fi ‘Dinde zorlama yoktur’ h\u00fckm\u00fcn\u00fcn etkili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum” dedi.<\/p>\n","protected":false},"author":1,"featured_media":122303,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[541,2058,698,3837,883],"class_list":["post-122302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat","tag-alan","tag-calismalar","tag-kazi","tag-kilise","tag-selcuklu"],"_links":{"self":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/122302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=122302"}],"version-history":[{"count":1,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/122302\/revisions"}],"predecessor-version":[{"id":122304,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/122302\/revisions\/122304"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/media\/122303"}],"wp:attachment":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=122302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=122302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=122302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}