\u00a0G\u00fcncel Dini Meseleler \u0130sti\u015fare Toplant\u0131s\u0131’nda konu\u015fan Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Ali Erba\u015f,\u00a0 “Transh\u00fcmanizm d\u00fc\u015f\u00fcncesi, yarat\u0131l\u0131\u015fa m\u00fcdahale ba\u011flam\u0131nda ele al\u0131nmas\u0131 gereken, hukuki ve ahlaki boyutu bulunan ciddi bir mesele” dedi.<\/b><\/p>\n
Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Ali Erba\u015f, bilimsel ve teknolojik geli\u015fmeler sayesinde insan\u0131n fiziksel zafiyetlerinin giderilerek tabiat\u00fcst\u00fc bir varl\u0131k haline d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini idealize eden \u201cTransh\u00fcmanizm\u201din yarat\u0131l\u0131\u015fa m\u00fcdahale ba\u011flam\u0131nda ele al\u0131nmas\u0131 gereken, hukuki ve ahlaki boyutu bulunan ciddi bir mesele oldu\u011funu belirtti.<\/p>\n
Diyanetten yap\u0131lan yaz\u0131l\u0131 a\u00e7\u0131klamaya g\u00f6re, Ba\u015fkanl\u0131k\u00e7a Din \u0130\u015fleri Y\u00fcksek Kurulu Konferans Salonu\u2019nda d\u00fczenlenen \u201cTransh\u00fcmanizm ve Din\u201d konulu G\u00fcncel Dini Meseleler \u0130sti\u015fare Toplant\u0131s\u0131\u2019n\u0131n a\u00e7\u0131l\u0131\u015f t\u00f6reninde konu\u015fan Erba\u015f, teknolojinin ve bilimsel bilginin adeta kutsand\u0131\u011f\u0131 bu \u00e7a\u011f\u0131n, anlam ve de\u011ferler ekseninde bir ahlak ve medeniyet krizine sahne oldu\u011funu belirtti.<\/p>\n
Teknolojik \u00fcst\u00fcnl\u00fc\u011f\u00fc sebebiyle bug\u00fcn bir\u00e7ok a\u00e7\u0131dan toplumlar\u0131 etkisi alt\u0131na alan Bat\u0131 medeniyetinin varl\u0131k, insan ve \u00e7evre tasavvurunun, insanl\u0131\u011f\u0131 ve t\u00fcm yery\u00fcz\u00fcn\u00fc bir bilinmezli\u011fe s\u00fcr\u00fckledi\u011fini ifade eden Erba\u015f, insan\u0131 varolu\u015f gayesinden uzakla\u015ft\u0131ran, toplumdan soyutlayan, \u00e7evreyle kavgal\u0131 hale getiren bireyselle\u015fme \u00fczerine kurulu bu hayat tasavvurunun, sosyal bir varl\u0131k olan insan\u0131 yaln\u0131zl\u0131\u011fa ve mutsuzlu\u011fa mahkum etti\u011fini, bu yakla\u015f\u0131m\u0131n, bencillik, g\u00fcvensizlik ve duyars\u0131zl\u0131k gibi sorunlara da zemin te\u015fkil etti\u011fini, maddi ve manevi bunal\u0131mlara neden oldu\u011funu anlatt\u0131.<\/p>\n
D\u00d6N\u00dc\u015e\u00dcME ZORLUYOR<\/strong><\/p>\n D\u00fcnyan\u0131n, denge dini \u0130slam\u2019a ihtiyac\u0131 oldu\u011funu vurgulayan Erba\u015f, M\u00fcsl\u00fcman ilim adamlar\u0131n\u0131n, \u0130slam dininden t\u00fcm insanl\u0131\u011f\u0131n istifade etmesi noktas\u0131nda fikirler \u00fcretmesi gerekti\u011fini belirterek, \u015f\u00f6yle devam etti:<\/p>\n \u201cBug\u00fcn insanl\u0131k, benzeri g\u00f6r\u00fclmemi\u015f bir de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme zorlanmaktad\u0131r. H\u0131zl\u0131 bir \u015fekilde geli\u015fen ve g\u00fcndelik hayata b\u00fcy\u00fck kolayl\u0131klar getiren teknolojik imkanlar, ayn\u0131 zamanda insanl\u0131\u011f\u0131n bug\u00fcn\u00fc ve gelece\u011fi konusunda kayg\u0131 verici senaryolara da kap\u0131 aralamaktad\u0131r. Bilimsel ke\u015fifler, teknolojik geli\u015fmeler, genetik ve biyolojik alanda yap\u0131lan ileri d\u00fczey denemeler ve \u00f6zellikle insana dair m\u00fchendislik ve tasar\u0131m \u00e7al\u0131\u015fmalar\u0131, gelece\u011fe dair kaotik varsay\u0131mlar\u0131 da beraberinde getirmektedir. Bu ba\u011flamda cereyan eden transh\u00fcmanizm d\u00fc\u015f\u00fcncesi, insan\u0131 Yarat\u0131c\u0131\u2019dan ve \u00e7evreden kopar\u0131p hayat\u0131n tabii ser\u00fcvenini de\u011fi\u015ftirmeye y\u00f6nelik bir amaca kar\u015f\u0131l\u0131k gelmektedir. Transh\u00fcmanizm tart\u0131\u015fmalar\u0131, her ge\u00e7en g\u00fcn yeni bir a\u015famas\u0131yla g\u00fcndeme gelen biyom\u00fchendislik, gen m\u00fchendisli\u011fi, nanoteknoloji, k\u00f6k h\u00fccre ve yapay zeka alanlar\u0131ndaki geli\u015fmelerle daha da ivme kazanmaktad\u0131r.<\/p>\n Bu noktada alt\u0131n\u0131 \u00e7izmemiz gereken en \u00f6nemli husus, bilimsel ve teknolojik geli\u015fmeler sayesinde insan\u0131n fiziksel zafiyetlerinin giderilerek tabiat\u00fcst\u00fc bir varl\u0131k haline d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini idealize eden transh\u00fcmanizm d\u00fc\u015f\u00fcncesinin, yarat\u0131l\u0131\u015fa m\u00fcdahale ba\u011flam\u0131nda ele al\u0131nmas\u0131 gereken, hukuki ve ahlaki boyutu bulunan ciddi bir mesele oldu\u011fudur. S\u00f6z konusu mesele, biyo-teknolojik alandaki geli\u015fmeler sebebiyle f\u0131trata ve hayata dair olu\u015fan kayg\u0131lar\u0131 daha da derinle\u015ftirmektedir.\u201d<\/p>\n B\u00d6YLE B\u0130R VASATTA\u2026<\/strong><\/p>\n Erba\u015f, hayat\u0131n neredeyse her alan\u0131n\u0131n teknolojiyle b\u00fct\u00fcnle\u015fti\u011fini, ileti\u015fim ve etkile\u015fim kanallar\u0131n\u0131n ileri boyutlara ula\u015ft\u0131\u011f\u0131 b\u00f6yle bir vasatta, insana ve gelece\u011fe dair her t\u00fcrl\u00fc senaryonun enformatik kanallardan zihinlere boca edildi\u011fini s\u00f6yledi.<\/p>\n Bu durumun, insanlar\u0131n din, toplum ve hayata dair yerle\u015fik alg\u0131 ve duyarl\u0131l\u0131klar\u0131 \u00fczerinde ciddi \u00f6rselenmelere sebep oldu\u011funu anlatan Erba\u015f, \u201cB\u00f6yle bir vasatta f\u0131trat\u0131 koruma ve f\u0131tri de\u011ferleri gelece\u011fe ta\u015f\u0131ma noktas\u0131nda daha fazla gayret g\u00f6stermek, f\u0131trat dini mensuplar\u0131 i\u00e7in imani ve ahlaki bir sorumluluktur.\u201d dedi.<\/p>\n Erba\u015f, konu\u015fmas\u0131nda k\u00fcresel geli\u015fmelerin arka plan\u0131n\u0131 ve y\u00f6n\u00fcn\u00fc do\u011fru okumaya y\u00f6nelik faaliyetler ve \u00f6zellikle akademik \u00e7al\u0131\u015fmalar\u0131n \u00f6nemini vurgulad\u0131.<\/p>\n FITRAT D\u0130N\u0130 \u0130SLAM<\/strong><\/p>\n \u0130nsan\u0131n zihin ve g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 hedef alan \u00e7ok say\u0131da y\u0131k\u0131c\u0131 fakt\u00f6r\u00fcn bulundu\u011funu ifade eden Erba\u015f, e\u015fref-i mahlukat olan insan\u0131n hayat\u0131na ve gelece\u011fine istikamet verecek ve onu yarat\u0131l\u0131\u015f gayesi do\u011frultusunda ayd\u0131nl\u0131k yar\u0131nlara ta\u015f\u0131yacak en b\u00fcy\u00fck imkan\u0131n, f\u0131trat dini \u0130slam ve onun t\u00fcm insanl\u0131k i\u00e7in umut, g\u00fcven, huzur vadeden ve hayat veren de\u011ferleri oldu\u011funu belirtti.<\/p>\n Erba\u015f, M\u00fcsl\u00fcmanlara d\u00fc\u015fen g\u00f6revin, \u0130slam\u2019\u0131n as\u0131rlarca yery\u00fcz\u00fcnde huzurun teminat\u0131 olmu\u015f de\u011ferlerini ihya ederek insanl\u0131\u011fa yeniden teklif etmek oldu\u011funu dile getirerek, \u201cBu noktada bizlere d\u00fc\u015fen, ya\u015fanan geli\u015fmeler kar\u015f\u0131s\u0131nda karamsarl\u0131\u011fa kap\u0131lmadan feraset ve dirayetle hareket etmek, \u0130slam\u2019\u0131n varl\u0131k, insan ve \u00e7evre tasavvurunu etkin bir \u015fekilde \u00e7a\u011f\u0131n idrakine sunarak insanl\u0131\u011f\u0131n yar\u0131nlar\u0131na k\u0131lavuzluk etmektir.\u201d diye konu\u015ftu.<\/p>\n \u0130ki g\u00fcn s\u00fcrecek olan isti\u015fare toplant\u0131s\u0131nda, \u201cTransh\u00fcmanizm ve Din\u201d konusu, birinci oturumda, \u201cTransh\u00fcmanizm ve Din \u0130li\u015fkisinin Tarihsel Arka Plan\u0131\u201d, ikinci oturumda \u201c\u0130slam ve Transh\u00fcmanizm Felsefe Perspektifinden \u0130nsan\u201d, \u00fc\u00e7\u00fcnc\u00fc oturumda \u201cTransh\u00fcmanizm Felsefesinin \u0130nanca Etkisi\u201d ba\u015fl\u0131klar\u0131yla ele al\u0131nacak. (AA)<\/p>\n","protected":false},"excerpt":{"rendered":" \u00a0G\u00fcncel Dini Meseleler \u0130sti\u015fare Toplant\u0131s\u0131’nda konu\u015fan Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Ali Erba\u015f,\u00a0 “Transh\u00fcmanizm d\u00fc\u015f\u00fcncesi, yarat\u0131l\u0131\u015fa m\u00fcdahale …<\/p>\n","protected":false},"author":1,"featured_media":39249,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[2262,4811,1633,500,7603],"class_list":["post-39248","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","tag-dini","tag-erbas","tag-hayat","tag-insan","tag-islam"],"_links":{"self":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/39248","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39248"}],"version-history":[{"count":1,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/39248\/revisions"}],"predecessor-version":[{"id":39250,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/posts\/39248\/revisions\/39250"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=\/wp\/v2\/media\/39249"}],"wp:attachment":[{"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39248"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39248"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/haberulus.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39248"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}